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Elites
Bring 12,000
Bantu Tribespeople to U.S.
By Phil Kent,President,
Southeastern Legal Foundation
t's
bad enough that both legal and illegal immigration is straining
American taxpayers' wallets and threatening our culture --
now there is more mindless do-gooding when it comes to our
federal government's overly-generous refugee resettlement
policy.
The government enters into various agreements with the United
Nations on what foreigners will be taken in under "humanitarian
grounds" as officially-designated refugees. One recent
pact involves Somalia's Bantus, estimated to number approximately
900,000.They have been attacked and harrassed over the past
decade by other black Somalis, so many were resettled by the
UN in neighboring Kenya. The African country of Mozambique
- the Bantu ancestral homeland - initially agreed to resettle
up to 12,000 but later backed out.
So now, guess what? Uncle Sap has agreed to take them.
Over the past two years the U.S. State Department and the
Federal Office of Refugee Resettlement have decided to place
these primitive tribesmen in various U.S. cities.
The word "primitive" is not being used in any pejorative
sense. The unfortunate truth is that the arriving Somalis
are not terribly far removed from the Stone Age.
Most Bantus are illiterate even in their own obscure language
and, beyond that, have never seen automobiles, light switches,
bath tubs, and all other modern appliances. The problems they
face integrating into a modern society are graphically summed
up by Shasha Chanoff, an official from the International Organization
for Migration: "Do not assume they can open a door just
because it has a doorknob," she warns.
Like most other refugees, the Bantu will be subsidized by
the U.S. taxpayer. Tax dollars will pay their apartment rent
and light bills for the first four months. Then the Somalis
(who, remember, do not speak English and have never even seen
a door knob) are expected to find jobs and support themselves.
Only the most dreamy of wishful-thinking bureaucrats can believe
that the transplanted tribesmen will be able to leap from
the African bush to a full-time job and self-sufficiency in
modern America in just four months.
One of the cities targeted for this project is Atlanta, where
some 635 Bantus are to join about 4,000 other Somalis resettled
in Georgia since 1992. But even the various relief agencies
that welcome foreigners with open arms are, in the words of
Atlanta World Relief director Barbara Cocchi, "scratching
our heads saying, how are we going to do this?"
Atlanta Constitution reporter Mark Bixler notes, "Most
Bantu have cooked over an open flame their whole lives. They
only recently have learned of modern conveniences, in classes
at a refugee camp in Kenya. They face a learning curve similar
to that of a rural African family resettled by Cocchi's organization
years ago. "We explained the kitchen over and over again,
and the question was still, "Where do I build the fire
to cook my food?" she said.
Law enforcement officers in Atlanta tell this writer that
apartment fires have become all too common in areas where
Third World newcomers unaccustomed to modern ways attempt
to cook, and then start blazes that kill people and destroy
hundreds of thousands of dollars worth of property. Isn't
this an incredible disservice - not only to Americans who
are their neighbors, but to these backward people when diversity-driven
elites thrust them into unfamiliar situations?
Thomas Allen, a one-time refugee worker, notes, "For
a fraction of the money the U.S. will spend moving this tribe
to America, Mozambique could have been persuaded to carry
through on its promises. But the U.S. refugee industry needs
clients! So that option was never considered."
The role of America's political elites in forcing Stone-age
people into modern neighborhoods is a story of disgrace and
hypocrisy. When the State Department and other federal authorities
were deciding where they should go, Sen. Sam Brownback, R-KS,
the then-chairman of the Senate's influential immigration
subcommittee, was instrumental in getting them spread out
to various cities. Yet he was ultimately adamant that none
were to be accepted in Kansas. The program director for the
Kansas Board of Education, Chris Renner, recalls that his
senator was the catalyst for the resettlement project and
that some of the tribesmen were supposed to come to Kansas.
But after a backlash from some of Brownbacks' constituents,
on Oct. 12, 2001 the senator flatly said, "I oppose any
resettlement of Somali Bantus in the state of Kansas. ...
Simply put, this should not occcur."
According to Rob Roberts, a reporter who worked on the story
for The Johnson County Sun, Brownback did everything to make
sure both his original welcome of the tribe and his subsequent
retraction of the invitation were forgotten.
This is the same Sam Brownback, by the way, who had the gall
to later chide Florida for not taking in more illegal boat
people from Haiti.
Furthermore, Brownback - to the cheers of the domestic refugee
industry - is currently sponsoring the Refugee Protection
Act (along with Sen. Patrick Leahy, D-Vt.) which national
security experts complain will unleash a tide of bogus asylum
seekers into our country.
So as Atlanta, Baltimore, Chicago, Dallas, Denver, Houston,
Las Vegas, Richmond, Salt Lake City, Charlottesville, Va.,
Louisville, Ky., Roanoke, Va. and 30 other American municipalities
grapple with an influx of Somali Bantus this year - they can
thank the foolishness of their political elites at the State
Department and the hypocrisy of Sen. Sam Brownback.
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Bantu Culture: Compatible With Your
Community?
Spirits and a belief in the preternatural
play a powerful role in the lives of the Bantus. Mothers
with infants ... often carry around a metallic object
that serves to protect the newborn from evil spirits.
Witchmen are the go-between for the Bantus and the world
of spirits, demons and magic. If a Bantu wants something
in particular, he will go to a witchman, who can be
hired to curse, bless, kill, cure, tell the future,
or for a variety of other uses. According to the Bantu
belief system a witchman can withhold your sexual appetite
for months on end or measure out your footsteps and
cast a spell that will make you disappear. A witchman
can charm a crocodile to capture a woman fetching water
on the opposite bank of a river and bring her to you.
These wielders of magic speak the tongue of the Djinn,
a language known only to themselves. If a witchman splashes
mongoose blood on your camel, your kettle, or another
possession and utters the right incantations, you will
die. These are some of the examples of the rich world
of spiritual magic that inform the Bantus' daily life.
Such beliefs serve as a mechanism to understanding incomprehensible
or improbable occurances, to explain behavior, and to
justify hardship or happiness.
-- Sasha Chanoff, "After
Three Years, Somali Bantus Prepare to Come to America,"
Refugee Reports, November 2002
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